Category Archives: Shakespeare

CURSING CORIOLANUS ·

(Lauren Shook’s article appeared in Shakespeare and Beyond, 1/7; via Pam Green.)

In 1608, famine plagued England. Preachers responded with sermons begging the gentry to show compassion for the poor, King James I responded with royal proclamations against grain hoarding, and Shakespeare responded with Coriolanus, a Roman revenge-tragedy.

Likely composed in 1608 and staged c. 1609-1610, Coriolanus opens with starving citizens storming the stage with rakes, pikes, and clubs, demanding that the Roman government release corn (a catch-all term for grain) to them. Within the first 20 lines, the citizens plan to “kill” Caius Martius, the play’s hero, whom they deem the “chief enemy to the people.” They believe Martius has been hoarding corn and that killing him would secure “corn at [their] own price” (1.1.7-11). The citizens also target the Roman government. They believe that their “leanness,” “misery,” and “sufferance” benefits both Martius and the Roman elite. “Let us revenge this,” exclaims one citizen, “with our pikes ere we become rakes; for the gods know I speak this in hunger for bread, not in thirst for revenge” (1.1.19-24). The citizens are a dangerous bunch. For an early modern audience, revolt against the government and threatened murder of Rome’s famed warrior Martius are treasonous acts.

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IN HAMLET AND IN LIFE, RUTH NEGGA DOES NOT HOLD BACK ·

(Robert Ito’s article appeared in The New York Times, 1/17; via Pam Green.)

The Ethiopian-Irish actress returns to a “completely destroying” stage role. Next: a film adaptation of a 1920s novel about passing for white.

LOS ANGELES — What stage actor wouldn’t jump at the chance to play Hamlet? Ruth Negga, for one. When she was offered the role at Dublin’s Gate Theater in 2018, her first impulse was to say thanks, but no. Too tough, too daunting, “too much,” she said. In 2010, Negga had tackled Ophelia at the National Theater in London — surely that experience would give her a leg up?

Nothing helps you play Hamlet,” she laughed.

Negga ultimately took the role, however, earning rave reviews. The Guardian praised her “priceless ability to savor the language,” while the Irish edition of The Times of London called her performance “a stunning gift for Irish theatergoers.”

If she made it all look easy, however, it was anything but. “It nearly killed me,” said Negga, who is perhaps best known for her Oscar-nominated turn in the 2016 biopic “Loving,” in which she played a woman who endures jail time and exile for the then-crime of being married to a white man in 1950s Virginia. “If you ask anyone who’s played Hamlet, it’s completely destroying,” she said. “It cracks you open, and you feel like you’re this mass of nerves and open skin.”

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Credit…Chantal Anderson for The New York Times

MAKING SHAKESPEARE SING: ON VERDI: CREATING “OTELLO” AND “FALSTAFF”—HIGHLIGHTS FROM THE RICORDI ARCHIVE ·

(Matthew Aucoin’s article appeared in the New York of Books 12/19.)

Verdi: Creating “Otello” and “Falstaff”—Highlights from the Ricordi Archive

an exhibition at the Morgan Library and Museum, New York City, September 6, 2019–January 5, 2020

Osbert Lancaster/De Agostini/Bridgeman Images/© Clare Hastings

Scenography by Osbert Lancaster for a production of Giuseppe Verdi’s Falstaff at the Edinburgh Festival, 1955

The process of adapting a play into an opera is a little like forcing the original text to drink a concoction out of Alice in Wonderland: some aspects of it will shrink or evaporate, others are magnified to unrecognizable dimensions, and the whole thing falls through music’s rabbit hole into a parallel world where very different laws apply. This fraught alchemy has bewildered many a composer. Sources that seem unimpeachably strong (classic plays, beloved movies, Great American Novels) can wilt or fail to catch fire when set to music, while material that might seem slight, simplistic, or impractical can, in the hands of an inventive composer, reveal unsuspected power and hidden depths. Sometimes, if seldom, one has the sense that a play, a novel, or even a real-life incident came into being mainly so that it could be reincarnated as an opera.

Giuseppe Verdi’s last two operas, the Shakespearean diptych of Otello and Falstaff, together constitute my favorite case study in what happens when a play is made to stand up and sing. Both the source material and the musical adaptations are works of singular beauty and power. To study these operas alongside their sources is to see what is gained and what is lost, what remains intact and what is transformed, when a complex human drama is adapted from speech into song. Otello is an exceedingly rare breed, practically a unicorn: a masterpiece based on a masterpiece. And Falstaff, a long-pent-up belly laugh of a piece that Verdi unleashed on the world after a lifetime of composing tragedies, achieves something rarer still: it is a love letter to Shakespeare that expands on Shakespeare’s work, putting Sir John Falstaff center stage in a work that’s big and bold enough for his irrepressible, irresponsible spirit.

These two operas are the subject of “Verdi: Creating Otello and Falstaff,” a gem of an exhibition at the Morgan Library and Museum. Curated by Gabriele Dotto, the former director of publishing at Ricordi, Verdi’s publishing house, it affords an engrossing glimpse of the vast collaborative effort required to bring an opera into the world. By the time he wrote Otello and Falstaff, Verdi was a national icon, as famous and familiar as the Leaning Tower of Pisa, and it is touching to see evidence of the care that a huge team—engravers, printers, costume designers, painters—put into the creation of this old man’s uncannily youthful last works.

Verdi loved Shakespeare throughout his life, but it took decades for his music to become Shakespearean. He came of age during what has become known as the bel canto period of Italian opera, during which the glorification of the human voice was composers’ fundamental priority; bel canto literally means “beautiful song” or “beautiful singing.” Works from this era—by composers such as Vincenzo Bellini and Gaetano Donizetti—are distinguished by long, sensuously unspooling melodies and passages of fast, florid vocal gymnastics; the harmonic palette is simple and the harmonic progressions few and familiar. An aesthetic whose central focus is the wonder of the beautifully produced voice inevitably lets some other aspects of the art form fall by the wayside: one generally doesn’t turn to a bel canto opera for an evening of taut, seamless drama.

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Photo: Osbert Lancaster/De Agostini/Bridgeman Images/© Clare Hastings

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SHAKESPEARE COOKIES FOR THE HOLIDAYS ·

(Marissa Nicosia’s article appeared in Folger’s Shakespeare Library’s Shakespeare Plus, 12/3; via Pam Green.)

Knots, cookies, and women’s skill

A plate of beautifully baked cookies is a wonderful thing. It is a welcoming gesture for guests, it signifies a holiday or a special meal, and it is a demonstration of a baker’s skill at making something pleasing to the eye and the palate. In Shakespeare’s England, bakers in elite households prepared sugar sculptures, confectionary, marzipan, and sweet doughs shaped into knots, twists, and letters.

Sweets were an occasion for British women to not only show that they were excellent bakers, but that they were masters of other handicrafts such as sewing and writing. In her book Pens and Needles: Women’s Textualities in Early Modern England, Susan Frye explores the deep and pervasive connection between sewing and writing in Renaissance culture. She writes, “Women from a variety of backgrounds created needlework pieces that placed accepted subjects in every room, that helped to clothe themselves and their families, and that declared the family’s social status, even as they may be read as personal and political expressions” (116). A woman’s style of knotting thread and creating samplers, or needlework pictures, was an indication of her class and taste. It was as individualized as handwriting. Likewise, as Wendy Wall shows in her book Recipes for Thought: Knowledge and Taste in the Early Modern English Kitchen, handwriting and needlework were connected to culinary skill. Although elite women employed cooks in their households, the lady of the house might personally participate in the preparation of finely shaped delicacies. Recipes that instructed cooks to shape soft dough or marzipan into “knots,” asked bakers to draw on their experience knotting thread as well as writing “knots,” meaning elaborate circular flourishes or majuscule and miniscule letterforms (Wall 143).

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DRUIDSHAKESPEARE: ‘RICHARD III’ (REVIEW FROM NEW YORK) ·

By Bob Shuman

Aaron Monaghan, as Richard III, in Ireland’s Druid Theatre U.S. production premiere of Shakespeare’s history–it plays until November 23 as part of Lincoln Center’s White Light Festival, at John Jay College’s Gerald W. Lynch Theater–appears like Mikhail Baryshnikov’s crippled twin, obsessively jerking forward, planning, always thinking.  Probably a delight to the Tony-winning director Garry Hynes–who apparently loves the low, comic staging of old Warner Brothers and Saturday morning cartoons, he can’t stand still, amid posing royals, played by working people—here, Richard’s deformity is pronounced in his lower half, instead of in a humpback and claw hand.  As the king, Monaghan is witty, sarcastic, and sadistic—as out of touch and privileged, as a Prince Andrew, who can’t sweat.  Shakespeare calls Richard a “hellhound,” but rarely do most audiences feel the banality of mundane murder, which can be overridden, in other productions, by pageantry and towering sets; a star turn.  Hynes is interested in the earthbound: smoke and weather (actually, she has brought her Richard III to New York, during our dull and rainy fall, which coincides with mention of All Souls’ Day in the text).  She rejects the pomp, like she is knocking over Civil War monuments, although, akin to another Irish director, Maria Aitkens, she and her set and costume designer, Francis O’Connor, fall for hats, thankfully foregoing the one that American men, at least, actually do over-wear:  the baseball cap.  There is plenty else on display, though: derbies, Beckett’s bowlers (especially relevant to Hynes, given her 2018 staging of Waiting for Godot), antique military wear, puff hats, hoods, veils, and mitres. Richard is one of her rare characters who does not wear headgear—his crown is so temporary. 

In costume, whether by convention or necessity, Hynes and O’Connor want to accentuate gender, as well as class.  Men wear half-kilts and robes—Clarence plays in white, but much of the design is in black leather–and women play men, or, at least, boys: those young princes taken to the tower.  Hynes’s theatrical revolt is larger than not wanting the audience to identify with a story or character, however—she is taking on, and extending philosophies, from Beckett and the Bard, as well as Brecht.  Her audiences are aware that they are alienated, as in Epic theatre, but she also wants viewers to understand that the situation is not limited, constrained, or contained. There are cycles of life surrounding the dead wood and industrial rust of her boards and proscenium, an issue men in the house may not think or even care about (Camille Paglia has brought this issue up, regarding Beckett)Hynes’s Godot insists on asserting life beyond confines—and Richard III emphasizes, of course, death.  The metaphor for her setting is too inspired and original to spoil for anyone who will see this work, especially for those who do not automatically identify it—when the pieces come together, the revelation is at once apparent and incisive. Viewers, however, may want to investigate Conor Linehan’s Celtic-tinged minimalist music.  

On the one hand, Hynes gives futurist punk costuming and Shakespearean oration, scraped clean, and on the other, she intersperses scenes with expressionist images and horror movie chills—such as a corpse being pulled on the train of Lady Anne’s gown.  There is an indebtedness to Strindberg, as well, who also knew of a pagan, agrarian cosmos, as Hynes allows her queens to crawl, like pigs, in the dirt.

© 2019 by Bob Shuman.  All rights reserved.

Directed by Garry Hynes

Produced by Druid

Starring Aaron Monaghan as Richard III

Francis O’Connor, set and costume design

James F. Ingalls, lighting design

Gregory Clarke, sound design

Conor Linehan, music             

David Bolger, movement and fight choreography

Doreen McKenna, co-costume design

 

With Marie Mullen, Jane Brennan, Ingrid Craigie, Garrett Lombard, Rory Nolan, Marty Rea, Bosco Hogan, Peter Daly, John Olohan, Siobhan Cullen, Frank Blake, Emma Dargan-Reid

Performance length: Three hours, including intermission

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Photos:  (from top)  Robbie Jack, Richard Termine

Press:  Michelle Tabnick

 

LET’S GO–DRUIDSHAKESPEARE: RICHARD III, DIRECTED BY GARRY HYNES (ONLY UNTIL 11/23) ·

The darker side of human nature is on display in DruidShakespeare: Richard III, a chilling story of power and ambition in a wickedly comic production from Ireland’s Druid theater company and director Garry Hynes, opening on November 9. The production stars Aaron Monaghan, who appeared as Estragon in Druid’s acclaimed Waiting for Godot in the 2018 White Light Festival.

In Richard III, Shakespeare depicts one of the world’s greatest villains in a chilling and darkly comic story of power and ambition. Richard, Duke of Gloucester, portrayed by Aaron Monaghan, sets about bending the world to his own desires, vanquishing his better angels in pursuit of the crown. The Bard’s ruthless monarch resonates through the ages in this award-winning production from Ireland’s Druid theater company and Tony Award-winning director Garry Hynes. A continuation of the company’s exploration of Shakespeare’s kings, the production reunites the creative team and members of the Druid ensemble behind the celebrated DruidShakespeare: Richard II, Henry IV (Pts. 1 & 2) and Henry V, which played Lincoln Center in 2015. Druid’s acclaimed run of Waiting for Godot, also directed by Hynes and starring Monaghan as Estragon, was featured in the 2018 White Light Festival.

White Light Festival: As in prior years, the 2019 White Light Festival will offer opportunities for audiences to delve further into the themes of the festival with pre- and post-performance artist talks, as well as a special panel discussion moderated by John Schaefer. White Light Lounges follow many performances: these receptions are exclusive to White Light Festival ticketholders and provide opportunities to mingle with artists and fellow audience members while enjoying a complimentary glass of wine or sparkling water.

Tickets for the 2019 White Light Festival/Richard III are available online at WhiteLightFestival.org, by calling CenterCharge at 212.721.6500, or at the David Geffen or Alice Tully Hall Box Office (Broadway and 65th Street).

The White Light Festival is one of many programs offered by Lincoln Center that annually activates the campus’s indoor and outdoor spaces across a wide range of the performing arts. Additional presentations include the Mostly Mozart Festival, Great Performers, American Songbook, Midsummer Night Swing, Lincoln Center Out of Doors, ongoing free performances at the David Rubenstein Atrium, and Live From Lincoln Center broadcasts that reach beyond the iconic campus. Lincoln Center also presents a myriad of education programs and presentations for families throughout the year.

DruidShakespeare:Richard III (U.S. production premiere)

Thursday, November 7, 2019 at 7:00 pm (preview performance)

Friday, November 8, 2019 at 7:00 pm (preview performance)

Saturday, November 9, 2019 at 7:00 pm

Sunday, November 10, 2019 at 3:00 pm

Tuesday, November 12, 2019 at 7:00 pm

Wednesday, November 13, 2019 at 7:00 pm

Thursday, November 14, 2019 at 7:00 pm

Friday, November 15, 2019 at 7:00 pm

Saturday, November 16, 2019 at 2:00 and 7:00 pm

Sunday, November 17, 2019 at 3:00 pm

Tuesday, November 19, 2019 at 7:00 pm

Wednesday, November 20, 2019 at 7:00 pm

Thursday, November 21, 2019 at 7:00 pm

Friday, November 22, 2019 at 7:00 pm

Saturday, November 23, 2019 at 2:00 pm

Gerald W. Lynch Theater at John Jay College

 

Directed by Garry Hynes

Produced by Druid

Starring Aaron Monaghan as Richard III

Francis O’Connor, set and costume design

James F. Ingalls, lighting design

Gregory Clarke, sound design

Conor Linehan, music             

David Bolger, movement and fight choreography

Doreen McKenna, co-costume design

Performance length: Three hours, including intermission

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Lincoln Center for the Performing Arts (LCPA) serves three primary roles: presenter of artistic programming, national leader in arts and education and community engagement, and manager of the Lincoln Center campus. A presenter of thousands of free and ticketed events, performances, tours, and educational activities annually, LCPA offers a variety of festivals and programs, including American Songbook, Avery Fisher Career Grants and Artist Program, David Rubenstein Atrium programming, Great Performers, Lincoln Center Emerging Artist Awards, Lincoln Center Out of Doors, Lincoln Center Vera List Art Project, LC Kids, Midsummer Night Swing, Mostly Mozart Festival, White Light Festival, the Emmy Award-winningLive From Lincoln Center, which airs nationally on PBS, and Lincoln Center Education, which is celebrating more than four decades enriching the lives of students, educators, and lifelong learners. As manager of the Lincoln Center campus, LCPA provides support and services for the Lincoln Center complex and the 11 resident organizations: The Chamber Music Society of Lincoln Center, Film at Lincoln Center, Jazz at Lincoln Center, The Juilliard School, Lincoln Center Theater, The Metropolitan Opera, New York City Ballet, New York Philharmonic, The New York Public Library for the Performing Arts, School of American Ballet, and Lincoln Center for the Performing Arts. 

Lincoln Center is committed to providing and improving accessibility for people with disabilities. For information, contact Accessibility at Lincoln Center at access@lincolncenter.org or 212.875.5375. 

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The White Light Festival 2019 is made possible by The Shubert Foundation, The Katzenberger Foundation, Inc., Mitsui & Co. (U.S.A.), Inc., Mitsubishi Corporation (Americas), Laura Pels International Foundation for Theater, The Joelson Foundation, Sumitomo Corporation of Americas, The Harkness Foundation for Dance, J.C.C. Fund, Japanese Chamber of Commerce and Industry of New York, Great Performers Circle, Chairman’s Council and Friends of Lincoln Center.

Endowment support is provided by The Andrew W. Mellon Foundation and the Blavatnik Family Foundation Fund for Dance.

Public support is made possible by the New York State Council on the Arts with the support of Governor Andrew M. Cuomo and the New York State Legislature

NewYork-Presbyterian is the Official Hospital of Lincoln Center

Photo: RICHARD III/Druid–Siobhán Cullen-Aaron Monaghan, credit: Robbie Jack

Press:  Michelle Tabnick

PLAY FOR TODAY: REWRITING ‘PERICLES’ ·

(Adam Smyth’s article appeared in The London Times, 10/24.)

Ben Jonson’s comedy The New Inn (1629) was, by all accounts, a theatrical disaster: ‘negligently played’ at the Blackfriars Theatre, according to its title page, ‘and more squeamishly beheld’. The actors were hissed off stage, but Jonson, possessed of what the Renaissance scholar Joseph Loewenstein has called a ‘bibliographic ego’, was not a man to walk away. The printed text of 1631 includes sustained criticism of the audience (Jonson prefers ‘fastidious impertinents’) and a verse with the title ‘The just indignation the author took at the vulgar censure of his play by some malicious spectators begat this following Ode to Himself.’ Here he takes aim at a variety of theatrical taste favouring plays that resemble, in Jonson’s judgment, undesirable organic matter (mould, leftover food, discarded fish).

 

No doubt some mouldy tale,
Like Pericles, and stale
As the shrieve’s crusts, and nasty as his fish –
Scraps out of every dish
Thrown forth, and raked into the common tub,
May keep up the Play-club:
There, sweepings do as well
As the best-ordered meal.

 

By the time Jonson wrote these lines, Shakespeare’s Pericles, Prince of Tyre – or, as almost everyone now agrees, Pericles, Prince of Tyre, co-written by Shakespeare and the nastiest man in Jacobean theatre, George Wilkins (a pimp charged in 1611 with kicking a pregnant woman in the stomach) – had been a hit for more than twenty years. The play is a series of episodes as much as a unified drama, spread over 14 years, a tale of flight, family separation and reunion scattered across the waters and cities of what Richard Halpern called ‘the decaying Hellenistic world’. At its core is the romance arc of a prince, Pericles (whose motto, In hac spe vivo, means ‘In this hope I live’), losing and then finding his wife and daughter: a wife seemingly buried at sea, but washed ashore at Ephesus to a life as a priestess of Diana; a daughter (‘My gentle babe Marina, whom,/For she was born at sea, I have named so’) apparently murdered, but captured by pirates and sold into prostitution, who wins escape through her rhetoric and virtue. The play is dramatically uneven – the early scenes, usually attributed to Wilkins, dispense couplets of stale political wisdom (‘Kings are earth’s gods; in vice their law’s their will;/And, if Jove stray, who dares say Jove doth ill?’) – but the Act 5 recognition scene between Pericles, broken by his losses, and Marina is a gripping performance of a kind of staggered anagnorisis, with Pericles terrified at the prospect of joy as he begins to perceive the possibility of reunion: ‘Give me a gash, put me to present pain,/Lest this great sea of joys rushing upon me/O’erbear the shores of my mortality/And drown me with their sweetness.’

 

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WHEN MILTON MET SHAKESPEARE: POET’S NOTES ON BARD APPEAR TO HAVE BEEN FOUND ·

(Alison Flood’s article appeared in the Guardian, 9/16.)

Hailed as one of the most significant archival discoveries of modern times, text seems to show the Paradise Lost poet making careful annotations on his edition of Shakespeare’s plays

Almost 400 years after the first folio of Shakespeare was published in 1623, scholars believe they have identified the early owner of one copy of the text, who made hundreds of insightful annotations throughout: John Milton.

The astonishing find, which academics say could be one of the most important literary discoveries of modern times, was made by Cambridge University fellow Jason Scott-Warren when he was reading an article about the anonymous annotator by Pennsylvania State University English professor Claire Bourne. Bourne’s study of this copy, which has been housed in the Free Library of Philadelphia since 1944, dated the annotator to the mid-17th century, finding them alive to “the sense, accuracy, and interpretative possibility of the dialogue”. She also provided many images of the handwritten notes, which struck Scott-Warren as looking oddly similar to Milton’s hand.

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THE 10 BEST PLAYS ABOUT POLITICS ·

(Michael Billington’s article appeared in the Guardian, 9/4.)

As Hansard opens at the National Theatre and drama heats up in Westminster, our critic picks his favourite political theatre

  1. Coriolanus(1607) by William Shakespeare

Whose side is Shakespeare on? As always, it is difficult to tell. Coriolanus is an arrogant military patrician who proves indispensable to the state. The people’s tribunes have a legitimate grievance against a hero who has sanctioned civic starvation, while themselves being devious manipulators. Claimed as both an incitement to revolution and a piece of quasi-fascist hero-worship, the play is magnificently ambivalent.

  1. Fuenteovejuna(1619) by Lope de Vega

This is world drama’s “I am Spartacus” moment. When a brutally rapacious military commander is killed, the inhabitants of a Spanish village are tortured to disclose the name of his murderer. Their joint cry of “Fuenteovejuna did it” is a momentous tribute to the power of collective action. Yet Lope’s ultimate endorsement of monarchical authority suggests that even popular protest, here led by women, is tinged with historical irony.

  1. Mary Stuart(1800) by Friedrich Schiller

No one understood better than Schiller the devious machinations of politics. On the face of it this is a romantic tragedy about two warring queens, Elizabeth I and Mary Stuart. But the greatest scene shows Elizabeth beset by contradictory arguments about Mary’s fate. Some argue for execution, others for clemency, while Leicester ingeniously suggests that Mary should live “in the shadow of the axe”. This is power in action with each case reflecting the tactical acumen of the speaker.

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Photo: The New York Times

FREDERICK DOUGLASS, A SHAKESPEAREAN IN WASHINGTON ·

(John Muller’s article appeared in Shakespeare and Beyond, 7/19; via Pam Green.)

In his life and times Frederick Douglass was known around the world as an orator, abolitionist, suffragist, and reformist. While living in Washington, DC, where he spent the last quarter-century of his life, he was also known to many as an admirer of William Shakespeare.

Today, tens of thousands of people visit the Frederick Douglass National Historic Site each year at Cedar Hill, Douglass’s home in Anacostia, where the library shelves hold volumes of Shakespeare’s complete works and a framed print of Othello and Desdemona hangs above the mantle in the west parlor.

Douglass frequently alluded to Shakespeare in his oratory and was known to attend performances of Shakespeare at local Washington theatres. On at least two occasions Douglass served as a thespian for the Uniontown Shakespeare Club, a community theater company.

Furthermore, as a philanthropic patron of the arts, Frederick Douglass used his networks and influence within Washington society to support and advance the careers of Black artists, nearly a century before the Black Arts Movements of the 1960s and 1970s.

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Listen to a BBC Radio 4 “In Our Time” broadcast on Douglass