Category Archives: Commentary

TRAVELLING HOMER: HOW THE NATIONAL THEATRE IS STAGING A MULTI-CITY ODYSSEY ·

(Jessica Murray’s article appeared in the Guardian, 3/8; Photo: Patsy Browne-Hope and Frank Hickman in rehearsals for The Lotus Eaters, the first episode of NT Public Acts’ new five-part Odyssey, at Restoke in Stoke-on-Trent. Photograph: Jenny Harper.)

In episodes developed with communities around England, the production aims to tell ‘a story of resilience and healing and hope’

In his opening monologue for The Lotus Eaters, the first episode of the National Theatre’s forthcoming multi-location production of The Odyssey, actor Tony Dudley enthuses about a statue of Perseus in Trentham Gardens on the fringes of Stoke-on-Trent. It’s one of many ways the production is rooted in the place it was created, in order to reimagine the Greek epic for audiences across England.

“We love doing impossible things, and we wanted to do something we’ve never attempted before,” said Emily Lim, director of Public Acts, the National Theatre’s community arts programme, which is celebrating its fifth anniversary with The Odyssey, presented in five episodes. “The idea of telling one story across the whole country, with lots of different communities living in lots of different places, but ultimately coming together through shared purpose and shared imagination, felt really exciting.”

Dudley, 37, a local amateur actor who has long held a passion for Greek mythology, is a narrator for the play, which sees the Lotus Eaters’ island replaced by a nightclub. “It’s remixing the Odyssey for modern culture,” said Dudley. “It’s about being brave and saying ‘Let’s make something of this, and put a spin on it for the modern age.’” He is part of arts organisation Restoke, one of a number of partner groups the National Theatre has collaborated with on the project

After the performances in Stoke-on-Trent, the story continues in Doncaster, Trowbridge and Sunderland, with each community taking on a different episode of the tale, before performers from all groups unite at the National Theatre in London for the final instalment.

“If you’d have told my 18-year-old self one day you’re going to be on the stage at the National, I wouldn’t have believed it,” said Stoke resident and former theatre technician Charis Jones, 50, who plays part of Odysseus’s crew. “It’s been a wonderful experience, and our episode feels very much ours, with all our stories. With a different cast it would be a completely different show.”

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ACCLAIMED PLAYWRIGHT DAVID HARE OPENS UP ON HIS NEXT BIG CHALLENGE ·

(Kerrie O’Brien’s article appeared in the Sydney Morning Herald, 3/6/2023; Photo: Sydney Morning Herald.)

What David Hare wants to write about at the moment is pretty simple: the fact that two billion of us are doing well in this world and six billion are not.

Often referred to as our greatest living playwright, the 75-year-old Englishman has written 39 plays, many about current events including conflict in the Middle East, media moguls and COVID-19. He received two Academy Award nominations for best-adapted screenplay for writing The Hours in 2002 and The Reader in 2008.

Sir David Hare is only now turning his attention to writing about men.

Speaking ahead of a talk in Melbourne this week, Hare says the huge gap between the haves and the have-nots is the issue of the 21st century. “Global capitalism is not currently delivering an equal way of living,” he says. “So we have this massive disparity between the rich and the poor, which gets greater all the time and makes societies demonstrably unhappier. That, of course, is what I would write about, but god knows how you write about it.”

To his mind, the best writers express something that needs to be said but which has not yet been articulated. What they should do – and what he aims to do – is find the gaps and challenge our preoccupations as a society. All the great playwrights – Shakespeare, Ibsen, Chekhov and Moliere – were way ahead of what society was thinking.

Hare argues a lot of theatre produced today is pious. “I’ve never written the kind of play in which people are told what they already believe,” he says. “I’ve never written ‘rally around the flag’. I would rather not write than write stuff which confirms people in what they already believe.”

When Cate Blanchett starred in his play Plenty in London in the late 1990s, in the part made famous by Meryl Streep in the 1985 film adaptation, some audience members couldn’t cope.

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‘DOGS OF EUROPE’ (BELARUS FREE THEATRE, ADELAIDE FESTIVAL) ·

(Jansson J. Antmann’s article appeared in Limelight Magazine, 3/2/2023;  Photo: Dogs of Europe. Photo © Adam Forte, Daylight Breaks.)

Exiled from their homeland, the performers of Belarus Free Theatre deliver an urgent warning against complacency in the face of rising authoritarianism.

Dunstan Playhouse, Adelaide Festival Centre

 “Intellectual disgrace stares from every human face,” wrote WH Auden in his 1939 poem In Memory of WB Yeats; its “dogs of Europe” left barking in a nightmare world where poetry no longer unites nations.

In 2019, Belarusian author Alhierd Bacharevič drew upon this canine lament for the title of his sprawling, award-winning novel, which has been brilliantly adapted for the stage by Belarus Free Theatre. Both the book and the troupe have since been banned by the authoritarian government in Minsk, with most of the performers now residing in Poland.

The fabric of Bacharevič’s magnum opus comprises several interwoven storylines, but BFT’s co-directors Nicolai Khalezin and Natalia Kaliada have largely focused on the stories of the young Belarusian Mauchun and a German investigator Teresius Skima, both played by Pavel Haradnitski.

Beginning in 2019, a teacher instructs his class to bury a time capsule. The play then fast-forwards to 2049 and a Europe once again divided. We learn that Russia has invaded Ukraine and, after a brief nuclear war, established the New Reich. This includes much of the former Soviet Union, including the Baltic states. The remaining countries fall under the European League, and the two blocs are physically separated by the latest iteration of the Iron Curtain, now called the Great Wall.

Not that the New Reich and the European League are all that dissimilar. This is a world in which a literary upbringing is a thing of the past, and the literate middle-class has been erased. Depending on which side of the wall you find yourself, books are either burned or simply rendered obsolete by the digital age.

In their place, an alcohol-infused, hyper-sexualised world is split between Russian traditionalism and a more inclusive, ‘Westernised’ hedonism. It’s very much a case of ‘same, same, but different’, and like dogs, the inhabitants on both sides are only too happy to urinate on the place they call home.

If the two blocs differ at all, it is in the New Reich’s rudimentary medical care and education system, which exists solely to breed mistrust, informants and spies. The setting of the first act is the fictional Belarusian border town of White Dews – a nightmarish Pieter Bruegel painting come to life, with people too drunk to recognise how disadvantaged they are.

The play takes place in 2049, but for those familiar with the remnants of the former Soviet Union, this is no dystopia. Barely 25 years after the fall of Communism, industrial towns like White Dews can still be found frozen in time, their Soviet infrastructure rusted, decaying and desperately in need of a capital injection that will never come.

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HOW ART, MUSIC AND DANCE AFFECT YOUR BRAIN AND BODY ·

(Bethany Brookshire’s article appeared in The Washington Post, 3/2; via the Drudge Report; Illustration: How art, music and dance affect your brain and body© George Wylesol for The Washington Post.)

Art is not a luxury for our downtime, but an important contributor to physical and mental well-being, says Susan Magsamen, co-author of an upcoming book on the new field of neuroaesthetics, which studies the brain’s responses to art.

To Magsamen, founder and executive director of the International Arts + Mind Lab at Johns Hopkins University School of Medicine, her artistic pursuits are about far more than hobbies. “I need it for my soul and my health and my survival,” she says. “It’s not a nice to have, it’s a have to have.”

This is your brain on art

Magsamen gardens, knits and crochets. She writes prose and poems, and sings and hums daily “to the chagrin of my husband,” she says. Every Friday night, she and her husband get together in their living room and dance.

I spoke with Magsamen about the emerging field of neuroarts and her new book, “Your Brain on Art: How the Arts Transform Us,” co-written with Ivy Ross, vice president of design for Hardware Products at Google. The interview has been lightly edited for clarity.

Q: Why did you think that a book on art and the brain was needed?

A: Most people think about the arts or about health, but they don’t really think about arts and health together.

Q: You write in the book about many studies showing that when people are creating or viewing art, they end up in a very focused, calm state. What is it about creating art that leads to those mindful states?

A: There are some similarities to mindfulness and meditation, and to a flow state. Part of what’s happening in those kinds of very focused spaces where you’re not thinking about 100 other things is that you’re letting your mind go, and that brings you to a stress-free state.

QHow do dance and music affect the body and brain. How much of the effect is creative expression, and how much is about exercise?

A: We get a lot of really positive benefits from exercise. But when you think about dance, dance is a very social activity. Cultural dances have specific uses and meanings, including ceremonies and rituals (weddings, births, rights of passage) as well as pleasure. Cultural dances often have a story to tell and a message to be expressed, and they are passed down generation to generation.

These stories through dances are told to us when we are young, and they have great meaning for us individually and as a culture. And that meaning is important for memory and for being able to do something that feels good. Also, there is an aspect of community-building that’s different from exercise.

Music’s effects on the brain

Q: One of the most well-known effects of art on our health and mental state is the effect of music on people with dementia or Alzheimer’s. Why do you think we respond so strongly to familiar tunes, even when we can’t remember the faces of our loved ones?

A: Every week, my husband and I spend an hour or so with our cousin who has frontotemporal dementia. And it’s extraordinary how when we sing “You Are My Sunshine” or “Amazing Grace,” she comes right back. It’s the closest thing to magic I have seen.

Scientists know that music is processed in many different areas of the brain. There’s repetition in the way that music is encoded; the hippocampus is the region of the brain that stores short-term memory, which is often the first region to fail for people with dementia. Over time, memories are consolidated and are stored in a distributed manner in the cerebral cortex. It’s fascinating that somehow our brains have figured out how to duplicate knowledge, especially information that’s really important.

Q: What do you want people to take from this book?

A: We misunderstand the arts and aesthetics and their role in our lives. I hope that this book pulls us back, and allows us to have more of a conversation about the fact that we’re wired for art. We are physiologically wired for art, our brains respond to it without needing to be taught.

It really makes sense to understand the neurobiology, physiology and psychology of our responses to art and how that can inform practice that we do every day. I’m really hoping that the book starts a conversation about how this work, these arts and aesthetics, can change our lives in little and big ways.

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UKRAINE’S NATIONAL OPERA LOSES MEMBERS TO RUSSIA’S WAR, SAYS ART IS ALWAYS POLITICAL ·

(Olena Makarenko’s reporting appeared in the Kyiv Independent, 2/2/23.)

Following a three-month break after the start of Russia’s all-out war, the National Opera of Ukraine resumed its performances. With some of its members serving in the army, and having dropped all Russian pieces from the repertoire, the theater team argues that art is always political.

Visit Ukraine National Opera

‘NOBODY CAN GO BACK – WE ALL FACE JAIL’: THE DISSIDENT THEATRE COMPANY OPENING ADELAIDE FESTIVAL ·

(Kelly Burke’s article appeared in the Guardian, 2/26/23; Photo: … Nicolai Khalezin and Natalia Kaliada of Belarus Free Theatre in London. Photograph: John Sibley/Reuters.)

Belarus Free Theatre currently face years in prison if they return home. Now living in exile, they’re bringing their show Dogs of Europe to Australia

Long before the pandemic, working over video calls was completely normal for husband-and-wife team Natalia Kaliada and Nicolai Khalezin. The founders of Belarus Free Theatre, who arrive in Australia soon to put on the production Dogs of Europe at Adelaide festival, have worked under extreme conditions since the company’s birth in 2005.

Then, the repressive regime of Alexander Lukashenko had already been in power for 11 years. Performing arts companies were owned by the Belarusian government; artistic directors appointed by the country’s ministry of culture. From the moment it was created, Belarus Free Theatre was an illegal entity.

‘Today there are more artists in jail in Belarus than journalists and human rights defenders’ … Nicolai Khalezin and Natalia Kaliada of Belarus Free Theatre in London. Photograph: John Sibley/Reuters

Kaliada and Khalezin directed their actors remotely using Skype and a network of CCTV cameras, installed in a secret rehearsal room. To attend a performance, the phone number of a theatre administrator would be quietly circulated by word of mouth. 

A meeting point would be arranged and the audience would proceed to the secret venue – a private apartment, a vacant warehouses, sometimes a forest – that would be constantly changed to elude authorities.

Audience members were told to bring along their passports: if the performance was raided by special forces, being able to easily prove your identity meant less time in a cell.

In October 2021 Belarus Free Theatre’s actors, directors and audience were all arrested. Released pending a trial, most were facing a prison sentence of up to eight years. The company fled to Ukraine using a border resistance network. When Russia declared war on Ukraine in February 2022, the company crossed the border to Poland.

“Now we are all in different locations, but nobody can go back to Belarus,” Kaliada says from London. “We all face jail. Today there are more artists in jail in Belarus than journalists and human rights defenders.”

According to Pen International, almost 600 writers, artists and cultural workers alone were targeted by armed forces in the aftermath of the 2020 election that reasserted Lukashenko’s dictatorship. Pen estimates that almost one in 10 political prisoners held in Belarusian prisons, as of 2021, are citizens working in the cultural sphere, found guilty of charges such as “extremism” and “petty hooliganism”.

Kaliada now accepts that she, her husband and the dozen or so actors and technicians that make up the permanent company, likely face permanent exile from their home country. Belarus’s collusion with Russia in the invasion of Ukraine has only cemented that belief.

A single production of Dogs of Europe would mean facing a maximum eight-year prison sentence for those involved if staged in Belarus. Copies of the 1,000-page novel by Alhierd Baharevich, upon which the play is based, were seized by the regime when published in 2017. Notwithstanding its political content, the book is written in the Belarusian language; myriad ethnic languages and cultures within the broad sweep of the Soviet Union were stamped out and the Russification of Belarus has continued under Lukashenko. His regime has overseen a renewed crackdown on booksellers and publishing houses specialising in Belarusian language publications, likely to appease the Kremlin.

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‘MEDEA’ REVIEW – SOPHIE OKONEDO IS MAGNIFICENT AS ANCIENT GREECE’S PREEMINENT REBEL WOMAN ·

(Arifa Akbar’s article appeared in the Guardian, 2/17; via Pam Green; Photo: Never an outright monster … Sophie Okonedo, right, and Ben Daniels in Medea. Photograph: Johan Persson.)

Medea is as much victim as villain in Dominic Cooke’s psychologically subtle and subversive production, and Ben Daniels is superb playing all the puffed up men in her life

Medea sits high up in the ancient Greek pantheon of rebel women: a murderous mother and conniving sorceress who exacts revenge by killing her own children. What is remarkable in this production is that Sophie Okonedo’s spurned wife is never an outright monster but rather a deeply wounded, highly strategic, stateswomanly figure; a formidable opponent to unfaithful husband, Jason, and almost upstanding in her anger. It is a magnificent performance.

So is Ben Daniels’ as Creon, Jason and Aegeus, to whom she runs for safety in Athens. Daniels is superb in each role but the final scene, depicting Jason’s grief, is immense and abject.

What seems like a formal, declamatory interpretation of the play at first becomes psychological and subtly subversive in Dominic Cooke’s hands. Robinson Jeffers’s celebrated adaptation has an epic quality but is more Shakespearean than Euripidean in its pace and poetry; the show runs over 90 minutes but is meditative rather than fevered.

There is no high concept behind the production, only ancient drama in modern dress. Vicki Mortimer’s set is an illuminated circle outside which are the women of Corinth (Jo McInnes, Amy Trigg and Penny Layden). They are witnesses to the violence, seated among us and unable to stop the rumble of fate. But they are also voyeurs, looking on at a woman’s dramatised pain, to which Medea refers at the start. “You’ve come, let me suppose… to peer at my sorrow,” she tells them and us.

Gareth Fry’s sound cranks up the tension with drums, rattles, alarms and helicopters overhead, while the violence is all the more horrific for remaining unseen. A staircase leading down to a basement allows us to hear the children’s screams as they are murdered without seeing them, just as the death of Jason’s new wife – poisoned by Medea – is delivered in a report of eye-watering brutality. The children (Oscar Coleman and Eiden-River Coleman on the final night in preview) are angelic, running on to stage doe-like and silent.

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FOR BURT BACHARACH, ‘PROMISES, PROMISES’ WAS ONE BROADWAY HIT TOO MANY ·

(Laurence Maslon’s article appeared in The New York Times, 2/13; via Pam Green; Photo:Burt Bacharach, at the piano, arrived in New York as rehearsals began in September 1968. He was joined by, from left, Jerry Orbach and Jill O’Hara, the stars; the director Robert Moore; the playwright Neil Simon; the producer David Merrick; and the actor Edward Winter.Credit…Bob Wands/Associated Press.)

The perfectionist composer was content with being a one-hit musical-theater wonder, calling the experience the hardest thing he had ever done.

In the late 1960s, when Broadway show tunes and popular music were veering in opposite directions, the producer David Merrick, one of the most hidebound curmudgeons on Broadway, reached out to one of the most successful American pop composers of the time: Burt Bacharach.

Bacharach (who died on Feb. 8 at age 94) already had more than a dozen international hits with his lyricist partner, Hal David, including “Walk on By,” “Alfie,” “I Say a Little Prayer” and “The Look of Love.” That last song was introduced in the spy parody “Casino Royale,” and, in fact, Bacharach had met Merrick at that movie’s London premiere in 1967. They agreed to work together if the right project came along.

Bacharach wasn’t exactly bedazzled by the bright lights of Broadway. “When I was getting successful with pop songs, and having hits, there wasn’t something burning inside me that said, “Boy, I need to write a Broadway show,’” he said in an interview for the 1985 book “Notes on Broadway.” “I was quite content being in the studio and making my records.”

It just so happens that when Merrick eventually wrangled the playwright Neil Simon to adapt Billy Wilder’s 1960 Academy Award-winning film “The Apartment” as a musical, it was Simon who pushed for Bacharach and David, as he wanted to update the material and incorporate a sound that might reach contemporary audiences. “Promises, Promises,” as the show would be called, centered on a well-meaning milquetoast accountant in a New York insurance firm who essentially pimps out his apartment to his superiors in exchange — so he is promised — for a series of promotions. Merrick, a master of the Show for Tired Businessmen (“Do Re Mi,” “Hello, Dolly!,” “How Now, Dow Jones”), assembled the perfect team for a show about tired businessmen.

The material was beautifully tailored for Bacharach and David’s sensibilities — urban, witty, rueful, alienated but passionate — and the songwriters were faithful to the tone of Simon’s book: a savvy mix of wisecracks, romantic heartbreak and contemporary satire.

But one early aspect of this collaboration was telling: While Simon and David crafted the text together in New York, Bacharach remained deeply involved with other studio projects in Hollywood, setting his music to David’s lyrics from afar. He would not arrive in New York until September 1968, with the first Broadway preview just two months away.

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RAQUEL WELCH, ‘ONE MILLION YEARS B.C.’ AND ‘THREE MUSKETEERS’ ICON, DIES AT 82 ·

(Carmel Dagan’s article appeared in Variety, 2/15; via Pam Green; Photo: Corbis via Getty Images.)

Raquel Welch, the actor who became an icon and sex symbol thanks to films like “One Million Years B.C.” and “Three Musketeers,” died Wednesday in Los Angeles after a brief illness, her manager confirmed to Variety. She was 82.

She came onto the movie scene in 1966 with the sci-fi film “Fantastic Voyage” and the prehistoric adventure “One Million Years B.C.,” the latter of which established Welch as a sex symbol. The actor went on to appear in the controversial adaptation of Gore Vidal’s “Myra Beckrinridge,” “Kansas City Bomber” and Richard Lester’s delightful romps “The Three Musketeers” (1973), for which she won a Golden Globe, and “The Four Musketeers: Milady’s Revenge” (1974). She was one of the first women to play the lead role — not the romantic interest — in a Western, 1971 revenge tale “Hannie Caulder” — an inspiration for Quentin Tarantino’s “Kill Bill” (2003), according to the director.

(Earlier, Marlene Dietrich and Joan Crawford toplined 1952’s “Rancho Notorious” and 1954’s “Johnny Guitar,” respectively, but these were Western roles in which each actor held court, in effect; they didn’t ride the lonesome trail — like Clint Eastwood or Welch — bent on righting wrongs.)

Welch also showed some grit in the 1972 roller derby movie “Kansas City Bomber.” Variety said the film “provides a gutsy, sensitive and comprehensive look at the barbaric world of the roller derby. Rugged, brawling action will more than satisfy those who enjoy that type of commercial carnage, while the script explores deftly the cynical manipulation of players and audiences. Raquel Welch, who did a lot of her own skating, is most credible as the beauteous but tough star for whom team owner Kevin McCarthy has big plans. At the same time, Welch is torn between her professional life and her two fatherless children.”

Also in 1972, Welch appeared as a female cop who serves as a decoy in the hunt for a rapist in the police farce “Fuzz,” starring Burt Reynolds. The New York Times said: “The straightest performance is given by Raquel Welch, who isn’t around much of the time. When she is, she looks as irritated, but as resolutely patient, as Gloria Steinem defending women’s rights on a TV talk show.”

In 1973 she was part of the all-star ensemble for “The Last of Sheila,” a Herbert Ross-directed mystery movie famous for having been scripted by Stephen Sondheim and Anthony Perkins. Welch appeared along with Richard Benjamin, Dyan Cannon, James Coburn, Joan Hackett, James Mason and Ian McShane.

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‘IT’S A GRIEF AND A HEALING’: WHY DANCE-MAKERS LOVE THE RITE OF SPRING ·

(Sarah Crompton’s article appeared in the Guardian, 2/12/23; Photo:  ‘I think you must do it just by feel’: Dada Masilo’s interpretation of The Rite of Spring, based on the traditional dance of Botswana, has its UK premiere later this month. Photograph: John Hogg.)

Stravinsky’s ballet sensation of 1913 shocked its first Paris audience. More than 150 versions later, the far-reaching pull of this modernist masterpiece remains irresistible…

For a work that changed the course of dance, introducing a blast of modernism into a conventional art form, Vaslav Nijinsky’s The Rite of Spring had a surprisingly short shelf life. Despite more than 130 fraught and complicated rehearsals as the dancers struggled to get to grips with the stylised steps and Stravinsky’s radical rhythms, Sergei Diaghilev’s Ballets Russes performed it only 10 times before consigning it to the history books.

Even the famous riot that greeted its premiere in Paris on 29 May 1913 is a subject of some dispute. In his new book, Diaghilev’s Empire, Rupert Christiansen says that there are more than 100 accounts of the events of that night and they are “wildly at variance and even downright contradictory… Some scarcely dwell on the hubbub.”

 

But what is without doubt is that from the second the soaring bassoon starts to play the melody that marks the opening, the music has propelled itself into the heart of western culture, its searing power undimmed by time. I heard Stravinsky’s score and read about Nijinsky’s Rite long before I saw any version of the ballet, poring over descriptions of its creation – where a young Marie Rambert was recruited to help with the counts and then quietly fell in love with its creator – and looking at photographs of the dancers in poses with turned-in legs and uncomfortable felt costumes.

The first production I ever saw was Kenneth MacMillan’s at the Royal Ballet, made in 1962 and slightly dated now, with its Sidney Nolan designs and dancers in long matted wigs and pointe shoes, like predatory insects.

The music never fails to thrill, but the ultimate fascination of Rite is just how wide-reaching its inspiration has been: two new versions, one by the South African choreographer Dada Masilo, the other by the British dance-maker Seeta Patel, are about to tour the UK. Both have their roots far outside western ballet and now take their place alongside more than 150 danced versions of the Rite already in existence, dating back to 1920 when Léonide Massine made one to replace Nijinsky’s original.

That Rite’s US premiere in 1930 starred a young Martha Graham, who went on to create her own version at the age of 90. The American choreographer Lester Horton switched the action to the wild west; the pioneering Mary Wigman and the dramatic Maurice Béjart emphasised the erotic qualities of a piece that culminates in a virgin dancing herself to death. Michael Clark’s Mmm… added music by the Sex Pistols and Stephen Sondheim and featured his mother giving birth to him on stage.

The majority, though, follow the pattern mapped out by Stravinsky in collaboration with the Russian mystic and expert on folk rituals Nicholas Roerich, who conceived the work as a pagan rite in which a tribe of elders welcome the spring by sacrificing a chosen maiden to guarantee the earth’s continued fertility. The score is divided into sections with titles such as Procession of the Sage and Glorification of the Chosen One.

Perhaps the most influential modern version was made in 1975 by the dance theatre pioneer Pina Bausch. Performed on an earth-covered floor, it emphasises the patriarchal, animalistic nature of the ritual, portraying a terrified young woman sacrificed to appease the misogyny of the male elders. A touring production of Bausch’s piece, performed by a specially created company of dancers recruited from 14 African countries, was one of the three versions of Rite seen at London’s Sadler’s Wells theatre last year. (Dancing at Dusk, a film capturing its creation in Senegal in the middle of Covid returns to Sadler’s Wells’s Digital Stage this month.)

This was followed by the distinguished Swedish choreographer Mats Ek’s re-envisioning for English National Ballet that staged Rite as an intimate family drama, with an arranged marriage as its theme. Finally, the flamenco dancer Israel Galván performed a devastating solo flamenco interpretation that seemed to hold a conversation with the splintering complexities of Stravinsky’s score. Both are choreographers who are finding new ways to interpret the music and the narrative arc. “I wanted to tell the story in a way that makes it mine, in the way I read the music,” Ek told me at the time. “The music is my guidance, and I have to have my own meeting with it.”

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