Monthly Archives: June 2020


(from Theatermania, 6/15; via Pam Green.)

Marianne Elliott directs the Stephen Sondheim-George Furth musical.



June 15, 2020

The cast of Stephen Sondheim and George Furth’s Company gathered once again to record a virtual quarantined performance of the show’s title number. Watch Katrina Lenk, Patti LuPone, and the cast sing below:

Lenk and LuPone star as Bobbie and Joanne, alongside Greg Hildreth as Peter, Matt Doyle as Jamie, Christopher Fitzgerald as David, Christopher Sieber as Harry, Jennifer Simard as Sarah, Rashidra Scott as Susan, Terence Archie as Larry, Etai Benson as Paul, Nikki Renée Daniels as Jenny, Claybourne Elder as Andy, Kyle Dean Massey as Theo, and Bobby Conte Thornton as P.J. Kathryn Allison, Stanley Bahorek, Britney Coleman, John Arthur Greene, Javier Ignacio, Anisha Nagarajan, Tally Sessions, and Matt Wall round out the ensemble.




(Michael Billington’s article appeared in the Guardian, 6/15; The Coup, with Tony Armatrading as Black Lightning. Photograph: Ivan Kyncl/ArenaPAL.)

A Caribbean-set ‘play of revolutionary dreams’ acquires a chilling new relevance when protests confront the legacy of colonialism


Although I admired its ambition, I was sceptical about The Coup’s structure when I reviewed it at the National’s Cottesloe theatre (as it then was) in 1991. Looking at the play again, in the light of current events, has given me a whole new perspective.

Mustapha Matura, who died last year, once said that his constant aim was “to examine the effects of colonialism, political and psychological, on the colonisers and the colonised”. The Coup, which deals with a fictional revolution in Matura’s native Trinidad and Tobago, has suddenly acquired a new and chilling relevance.

The two islands have always been at the mercy of foreign invaders. Columbus staked a claim to Trinidad in 1498 and General Abercromby acquired it by force for the British in 1797. Tobago, having first been captured by the French, also passed into British hands before the islands eventually achieved independence in 1962. Given such a past, it is hardly surprising that nationhood came to seem a chimerical concept.

In Matura’s play we see an imprisoned Trinidadian president seeking to regain power by playing off the rival factions during a military uprising. But, although the play has scenes of wild farce, it is clear what Matura’s real target is: the brutal legacy of colonialism, which the president himself defines as “a loss of our sense of history”.

(Read more)


(from the London Review of Books.

Listen to Podcast


Susan Pedersen talks to Joanna Biggs about Shelagh Delaney and her landmark 1958 play, A Taste of Honey.

Image shows Rita Tushingham and Dora Bryan in A Taste of Honey (1961), directed by Tony Richardson (PictureLux / The Hollywood Archive / Alamy Stock Photo).

The first two clips in this episode are from the 1961 film, the third clip is from The White Bus (1967) directed by Lindsay Anderson, and the fourth clip is from a 1959 interview with Delaney for ITN.



(from The New York Times, 6/10; Interviews by Laura Collins-HughesMichael Paulson and Photos: Credit…Clockwise from top left: Lawrence Agyei for The New York Times; Idris Solomon for The New York Times; Lynsey Weatherspoon for The New York Times; Glen Stubbe/Star Tribune, via Getty Images;  via Pam Green.)

What has been the impact of race, and racism, on African-Americans working in the theater world? How should that world change? Those questions have taken on renewed, impassioned life since the killing of George Floyd, the shooting deaths of Ahmaud Arbery and Breonna Taylor, and the nationwide protests over racial injustice that have followed.

On Monday night, 300 artists challenged “White American Theater” in a blistering statement. This week the Broadway Advocacy Coalition is holding a forum on racism in the industry. We asked four African-American theater figures — based in different parts of the country and in different corners of the business — to share their first-person accounts. Here are their edited responses.

THE PLAYWRIGHT: Lydia r. diamond

‘Until you show me institutional change, I don’t want to hear it.’

My experiences of the theater are no different from my experiences of the world at large, which is that it’s very difficult to navigate in a racist and sexist world. Sometimes I think that theater thinks it’s somehow immune to being complicit in the intrinsic racism of our world. What I’ve seen over the course of my career is institutional racism and sexism at every level of the American theater. And that saddens me.

I hear so often from white men in the theater, “Oh, we don’t know what to do because all of the black people get the opportunities.” But you have only to look at the numbers. And it’s shocking.

Every second of every moment of my career is touched by some degree of a kind of racism that is just pervasive in the landscape of America. This moment, where the world is blowing up, comes out of a pent-up frustration about the way we as people of color have been navigating the world. It is frustrating to me and, I will presumptuously say, most other African-Americans or people of color in my industry.

I could list off some anecdotal “this thing happened and that thing happened.” I will say that I feel it around marketing. I feel it around reviews. I feel it around opportunities. For years — it’s a little bit less, because I’ve asked my agent to address this — but for years, it was a given that if I was produced, it would be in the [company’s] smaller theater.

It’s every production at every institution — with an acknowledgment that even within those institutions, I have been supported and nurtured and given an artistic home. Because that’s the [expletive] of racism in our country. The people that you’re working with love you, often. And you love them, often. And the country is entrenched in institutional, societal racism.

Oh my God, I’ll say this and then never have another Broadway production. But I think this is the time to speak truth. Everywhere there’s this racism and a lack of opportunity, and we know that the Great White Way is even more so. It’s a world that has been run by white men, and it’s a world that has high, high stakes. The higher the economic opportunities in our country, the more black people are denied access. Period.

You look at our Pulitzer Prize-winning playwrights who are African-American, and you look at our genius-grant-winning playwrights who are African-American, and then you measure how many people who have those kinds of accolades have access to venues on Broadway who are white versus who are black. You look at the people with those credentials and how many regional theater shows they have had, main-stage shows, next to their peers. And it’s tangible.

On the first day of a rehearsal, the whole theater company comes into the room and you do the meet-and-greet, and then you read the play. Always those rooms are at least 98 percent white people. The institutions aren’t diverse in any way.

The theater world is made up of really smart people. You figured out how to make people buy seats at between $150 to $500. You can figure out how to not be racist.

(Read more)



(Ruth Bender’s article appeared in the Walls Street Journal, 6/13; Photo: One of the world’s most famous nightclubs, Tresor, located in a disused Berlin power plant, stands empty due to coronavirus restrictions in Germany. MARZENA SKUBATZ FOR THE WALL STREET JOURNAL.)

Berlin’s legendary club scene has gone quiet. Some fear the party could be over for good.

BERLIN—The saying goes that in Berlin’s nightclubs, you can be or do whatever you want, as long as you don’t put anyone in danger.

In a pandemic, that’s a problem.

Paris has the Louvre, London its royal palaces and Berlin its nightclubs. Rooting back to the years after the fall of the Wall, when wild, improvised parties took place in abandoned industrial buildings, legendary techno club Tresor, rival Berghain and the city’s myriad other dance spots form a wild party scene that caters to all tastes—in music, drugs or sex.

Clubs are among the biggest draws for the 13 million visitors who flock to the laid-back German capital each year and a prime reason young talent moves here to work in one of Europe’s largest startup scenes.

But while Germany’s coronavirus lockdown is now largely history, the thumping bass remains silent and the city fears there might not be a future for its vibrant nightlife economy, at least not until there is a vaccine or an effective treatment for Covid-19. Almost four months since the virus arrived in Europe, the scene is teetering between melancholic resignation, denial and growing fears it may be gone for good.

“Berlin without clubs is like soup without salt,” said Dimitri Hegemann, owner of Tresor, which he founded in 1991. “If the soup isn’t tasty then the young people also won’t come.”

To DJ Ian Pooley, who spent 14 years in Berlin and has played in clubs the world over, club operators have fallen into a “silent depressive mood” about a situation they feel they can’t change.

Berlin’s clubs are facing an extreme version of what many German businesses have encountered. Government aid and donations from partygoers have put off bankruptcy, for now. Beyond Berlin state aid, the federal government’s latest stimulus package lists clubs as eligible for a €25 billion ($28 billion) aid program that can cover up to 80% of operating expenses through August for medium-size businesses that suffer sharp revenue losses due to government restrictions.

(Read more)


(via David Gibbs, DARR Publicity)



 starring Raúl E. Esparza & Samira Wiley, directed by MIP’s Founding Artistic Director Lucie Tiberghien 

Streams live June 27 at 2pm EST & 7pm EST,

Replays available through July 1, 2pm EST 

Brooklyn, NY – Molière in the Park, co-presented with the French Institute Alliance Française (FIAF) in partnership with the Prospect Park Alliance and LeFrak Center at Lakeside, is proud to present a live stream presentation of two-time Pulitzer Prize winner Richard Wilbur’s translation of Molière’s TARTUFFE, directed by Molière in the Park’s Founding Artistic Director Lucie Tiberghien.

The cast includes four-time Tony Award nominee and Obie Award winner Raúl E. Esparza (Seared at MCC, Company on Broadway), Emmy and SAG Award winner Samira Wiley (Hulu’s “The Handmaid’s Tale,” Netflix’s “Orange Is the New Black”), Kaliswa Brewster (Showtime’s “Billions,” Intelligence at NYTW), Naomi Lorrain (Netflix’s “Orange Is the New Black,” Behind the Sheet at EST), Jared McNeill (Battlefield at BAM, The Valley of Astonishment at Theatre for a New Audience), Jennifer Mudge (The Irishman, Into the Woods at Roundabout – Lucille Lortel Award nominee), Rosemary Prinz (Tribute on Broadway, CBS’s “As the World Turns”) and Carter Redwood (When January Feels Like Summer at EST, Gertrude Stein Saints at Abrons).

Molière in the Park’s Founding Artistic Director Lucie Tiberghien and Co-Founding Producer Garth Belcon state, “We are disturbed and appalled by the corrosive and dangerously divisive nature of religious double standards and questionable moral righteousness we are currently witnessing. Turning to Tartuffe, with this company of actors and creative team has been healing. Our goal is to reinforce the power of faith, love and respect for every human life, versus religious posturing for economic or political gain.”

The production team includes Garth Belcon – MIP Co-Founding Producer, Kris Stone – Production Design, Andrew Carluccio – Video Programmer & Technology Consultant (MIP’s The Misanthrope, TFANA/Bard Fisher Center’s Mad Forest), Paul Pinto – Sound Designer/Composer (TFANA/Bard Fisher Center’s Mad Forest, thingNY’s SubtracTTTTTTTTT), Emily Rawson & Jonathan Kokotajlo – Animation, John Freeman/Century Tree – Visual Director, Thyra Hartshorn – Production Manager and Celine Ariniello – Communications & Marketing Associate.


(Mark Brown’s article appeared in the Guardian, 6/10.)

Location of the Red Lion, which predated the Globe, has been subject of debate for years

Archaeologists believe they have found remains of one of the most elusive of all known Elizabethan structures – the earliest purpose-built playhouse in Britain and a prototype for a theatre that staged plays by a young William Shakespeare.

The Red Lion is thought to have been built around 1567 and probably played host to travelling groups of players. Its precise location has been the subject of conjecture and debate for a number of years, but archaeologists are as certain as they can be that they have found its remains at a site in the East End of London where a self-storage facility once stood.

“It is not what I was expecting when I turned up to do an excavation in Whitechapel, I have to be honest,” said Stephen White, the lead archaeologist on a team from UCL Archaeology South-East. “This is one of the most extraordinary sites I’ve worked on.”

The Red Lion playhouse was created by John Brayne, who nine years later went on to construct the Theatre in Shoreditch with James Burbage, the father of the Elizabethan actor Richard Burbage. The Theatre was the first permanent home for acting troupes and staged plays by Shakespeare in 1590. After a dispute it was dismantled and its timbers used in the construction of the more famous Globe on Bankside.

Before the Globe and the Theatre, there was the Red Lion, which was in effect a prototype, said White.

(Read more)


I was convinced again that between the dreams of the stage director and their realization there is a tremendous difference, and that the theatre is first of all intended for the actor and cannot exist without him. . . . All my hopes were pinned [there] and on the development of a solid foundation for his creativeness and his technique. (MLIA)


(Michael Billington’s article appeared in the Guardian, 6/8; photo: Harriet Walter as Biddy in Three Birds Alighting on a Field at the Royal Court in 1991. Photograph: Donald Cooper/Alamy)  

Our series on forgotten theatre classics continues with Wertenbaker’s stylish dissection of Thatcher-era morality

I recently caught on BBC Four a repeat of Andrew Marr’s History of Modern Britain. In a programme on the 1980s, Marr argued that, whatever you thought of Margaret Thatcher, we were all, to some extent, her children. I see his point politically but that overlooks the way British film, TV and, most especially, theatre offered a resistance to Thatcherite values; and few works did this with more wit and style than Timberlake Wertenbaker’s play, which premiered at the Royal Court nine months after Thatcher’s abrupt dismissal.

At first, it looked as if Wertenbaker was writing a straightforward satire on the absurdly inflated values of the art market: a Cork Street equivalent of Caryl Churchill’s Serious Money. We watched, with wry amusement, as Biddy, the trophy wife of a socially ambitious Greek millionaire, was despatched to amass a modern art collection and came up against all the fashion-mongering, insecurity and greed of the London galleries. But when Biddy meets a hermetic, truculent artist, Stephen Ryle, her eyes are opened to the enduring beauty of the British landscape.

Like all good plays, it hits several targets at once. It is partly a feminist work about the self-education of the upper-class, Benenden-reared Biddy. It also reflects Wertenbaker’s lifelong obsession with Greek myth: the reclusive Ryle is a modern equivalent of Philoctetes, abandoned by the Greeks en route for Troy only for it to be found that he was vital to their success. But what gives the play its lasting fascination is the way it nails, without mentioning Thatcher, her whole ethos: above all the belief that the free market is the ultimate test of worth. Behind the play lies a passion for our national landscape and a conviction that there were values that would outlast the money-mad 80s.

(Read more)


(Chris Jones’s article appeared in the Chicago Tribune, 6/5; photo NY Daily News.)

Following a social-media tumult sparked by a series of racially accusatory tweets from a former performer and employee, Second City’s co-owner, Andrew Alexander, told staffers on Friday that he was apologizing for his “many failures as a steward of an important cultural institution” and stepping away from one of Chicago’s most famous and internationally influential theaters.

The exit of Alexander, 76, the accomplished producer of “SCTV,” a longtime kingmaker and an iconic figure in sketch comedy, came after accusations of institutionalized racism were leveled on Twitter by Dewayne Perkins. In particular, Perkins criticized what he said was Second City’s prior reluctance to fundraise for the Black Lives Matter movement without also financially supporting police-related causes. Commenters amplified Perkins’ remarks and extended them to other improv theaters in Chicago.

Attempts were made Friday to reach Perkins for further comment.

“The Second City cannot begin to call itself anti-racist,” said Alexander, in a long and profoundly self-deprecating statement. “That is one of the great failures of my life.”

(Read more)